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But perhaps I worry needlessly. Maybe, having gotten Hamilton off their chest, the trustees will now sit back, stop kibitzing, and let the new President of the N-YHS, Louise Mirrer, get on with her job. Mirrer's not a U.S historian nor an authority on New York City's past - she's a scholar of medieval Spain - nor does she have a background in museums. But she did a brilliant job as Academic Vice-Chancellor of the City University of New York, dramatically enhancing that institution's contributions to our city's life of the mind. She has, moreover, a mind of her own, and in her public statements has put considerably more emphasis on "big shows about the big New York" than have the new board members.

In particular, she is committed to carrying on with a long gestating exhibition on the History of Slavery in New York City, a story about which too many of our citizens remain unaware. It could be a great opportunity to demonstrate the power of a museological depiction of the interplay between local, national, and planetary developments. It might lay out how the Dutch and English imperial systems webbed Gotham into the 17th and 18th century Atlantic slave trading system. It could pick up from where Hamilton petered out, by describing how the post-revolutionary city inserted itself between the slave-based cotton producing South, and the industrializing English midlands, the two most dynamic areas of the 19th century global economy, becoming in the process utterly imbricated in the slavery regime. It could explore "local" ramifications of these developments ranging from the experience of the slaves themselves, to the establishment of Jim Crow racial segregation, to the eventual overthrow of slavery in the city and the emergence (against enormous odds) of a New York-headquartered movement to abolish it in the South as well. It could people its canvas with a far vaster array of historical actors than's now on display, including the bondswomen and men themselves, the free African-American community, evangelical ministers, artisans and laborers, businessmen and journalists, and many, many others. (Such a show, moreover, would dovetail with Gilder-Lehrman interests and documents, though that could prove a mixed blessing if it invited trustee micromanagement).

Down the road, there's an endless list of issues of national historical importance - many with presentist implications - that could be explored by examining them through a New York prism. Take transportation. The N-YHS is proceeding with a modest show commemorating the subway's centennial, a worthy if not galvanic enterprise. But imagine if the centennial had been used instead as the occasion for mounting not just a full fledged recounting of the history of mass transit in New York City over the course of the twentieth century, but the city's simultaneous role in crucibling a competing car culture. It would then be positioned to examine the comparative consequences (cultural, environmental, sociological, geographical) of the rival rail and road systems (locally, and of necessity on the national level as well, given the role of Congressional funding). Such a retrospective could end with the very practical issues facing the city, state, and region, inviting visitors to consider as citizens how we want to shape and fund our future transportation arrangements in the light of our historical experience. Given that we are once again facing an MTA crisis - with higher fares and declining services looming - and given that politicians and the media have so far shied away from putting the issue on the public agenda, a grand Historical Society presentation of this sort could have been of inestimable value. And by engaging New Yorkers on issues in which they are vitally concerned, rather than hectoring them about heroes, I suspect it would have been a far greater draw than what's currently on offer.

Another example? Take immigration. It's hard to imagine a more timely topic, or one nearer to the marrow of Gotham's past and present being. One way to tackle it might be to present a show called Nueva York, that would, for the first time, boldly examine the overarching trajectory of New York City's relations with Latin America since colonial days, paying particular attention, perhaps, to the interplay between the export of New York goods and capital south, and the dialectical migration of Latin American peoples north. It could range from the colonial era establishment of the Caribbean connection, when our ships dispatched food and slaves and returned with sugar to process (that now winked-out Domino Sugar sign on the Brooklyn shoreline being a last reminder of that relationship); through the role of metropolitan capitalists (like John Jacob Astor) in running guns to revolutionary anti-colonial governments; to the dramatic growth of trade with Brazil, Argentina, Mexico, and Cuba; the Central American interventions of William Walker and Cornelius Vanderbilt; the role of New York based exiles like Jose Marti in winning Cuban independence, and the subsequent penetration of Cuba's economy, and that of many other Latin American countries, by Wall Street financiers and New York sugar barons; the initiatives of Nelson Rockefeller in World War II; the postwar interaction between an expanded corporate presence in Puerto Rico and an exploding migration from the island to East Harlem, and the similar saga in the Dominican Republic; and the interplay between Reagan-era military incursions and Clinton-era financial crises, with the latest surges into the city from Central America and Mexico. All throughout, attention to global developments would be paired with an examination of the local experiences of successive waves of Nueva immigrants, and their growing impact on the city's social, cultural, religious, economic, and political life. Such a show would also provide an opportunity for the Society to reach out to today's Latino communities and solicit their memories and artifacts, a strategy the Brooklyn Historical Society has followed with great success, reaping not only an enhanced collection, but an expanded audience.

Big enough? Mainstream enough? If not, there are plenty of other possibilities. I've proposed shows on the history of New York crime, poverty, infrastructure, health, shopping, housing, deindustrialization, tourism, religion, war, and the media (especially changing representations of the city over time).25 And visitors to the Gotham Center site are herewith invited to post their own suggestions of exhibitions they'd like to see N-YHS (or other institutions) tackle.26

In the end I'm hopeful that - under the stewardship of Ms. Mirrer and an expanding and diversified board - the Society will opt against becoming a conservative version of the Smithsonian's American Museum of National History, something that even with Gilder-Lehrman's documents it is singularly ill-equipped to be. And that it will, instead, dedicate itself to becoming a bigger and better version of what it's been at its best - a vital link between New York's past, present and future.

Copyright by Mike Wallace
November 18, 2004

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