Sodomites and Gender Transgressors In 1840s New York
Marc Stein, interviewed by Katie Uva
We have ample evidence of queer acts and desires, but not gay, lesbian, bisexual, or trans identities and communities, in colonial America or the United States before the late 1800s. That’s part of what makes this set of documents from the 1840s so interesting and so significant — they might allow us to push back the clock on when such identities and communities emerged in the United States…. these sources capture widespread cultural anxieties about the genders and sexualities of young white men and the new pleasures and dangers of life in urban America.
The Sewing Girl’s Tale: A Story of Crime and Consequences in Revolutionary America
Reviewed by Carolyn Eastman
It isn’t easy to read the story of a seventeen-year-old girl from a modest family raped by a wealthy and politically well-connected man. Making it even harder to read is the fact that when she chose to charge him with the crime, he and his lawyers accused her of lying, promiscuity, and greed. …The Sewing Girl’s Tale doesn’t hold back … the horrific implications of the crime, nor from tracking the painful modern-day resonances of this story… a powerful narrative about early New York City chockablock with extraordinary details drawn from an enormous range of archival and literary sources, a story that only becomes more compelling over the course of the book… for those of us fascinated by the history of New York, this book is irresistible.
It Was Vulgar and It Was Beautiful: How AIDS Activists Used Art to Fight a Pandemic
Reviewed By Ivan Bujan
In a recent conversation with my students in my undergraduate course that explores the politics of pleasure, the class reaffirmed my belief that the current US sex education still gives little practical information about sex and sexuality, largely reinforcing the Victorian myths about abstinence, monogamy, and reproduction. One student had not heard about HIV/AIDS or its history before coming to college. Only a few had heard about Gran Fury and AIDS Coalition to Unleash Power (ACT UP) and their importance in the history of contemporary politics of sexuality.
“Mortars over Stapleton Heights”: Audre Lorde on Staten Island
By David Allen
In the poem, “On My Way Out I Passed Over You and the Verrazano Bridge,” Lorde contemplates leaving Staten Island where she had lived for nearly thirteen years. Her connections to the place were complex, bringing together her love of nature, her need for a place to write and work, to be with her lover and her children, as well as with other poets and activists. All these had come to pass within a social and political climate inscribed with racism, homophobia, and violence.
Soyica Diggs Colbert’s Radical Vision eschews a traditional biographical account of artist-intellectual Lorraine Hansberry. Regarding Hansberry’s oeuvre as a “writing of her life,” Colbert asserts, that Hansberry used her work to creatively imagine an alternative way of being in the world through global collective emancipation. Thus, her writing was a source of her becoming in a world that persistently misunderstood — “misapprehended” — the playwright as well as her work.
Review: Hugh Ryan’s The Women’s House of Detention: A Queer History of a Forgotten Prison
Reviewed by Rachel Corbman
Fifty years ago, an art deco prison towered over Greenwich Village. Between the years of 1929 and 1971, tens of thousands of women and trans masculine people passed through the Women’s House of Detention, waiting for a trial or serving sentences. In The Women’s House of Detention: A Queer History of a Forgotten Prison, Hugh Ryan convincingly demonstrates why this largely forgotten prison matters to queer history. Despite Ryan’s central focus on the so-called House of D, The Women’s House of Detention does not read like an institutional history. Rather, Ryan weaves together the life histories of dozens of women and transmasculine people, following them before and after their time at the House of D.
Review: Terry Williams, The Soft City: Sex for Business and Pleasure in New York City
Reviewed by Timothy J. Gilfoyle
Public sex in New York evolved amidst wide-ranging social and economic change in Gotham from 1979 to 2018. The “Disneyfication” of Times Square and the elimination of the most visible forms of public pornography attracted the most attention and commentary. But an evolving sexual revolution of sorts simultaneously occurred throughout the city. For four decades, the sociologist and ethnographer Terry Williams was watching closely, taking notes. Literally.
“Never No Wells of Lonelinesses in Harlem:” Black Lady Lovers in Prohibition Era New York
By Cookie Woolner
In 1928, the British novel The Well of Loneliness by Radclyffe Hall was published in the United States, which brought conversations on the topic of lesbianism into the mainstream like never before. The book was one of the first on the subject written by someone who openly identified as queer. Although the novel was deemed controversial and became the object of censorship trials in the United States and at home in Britain, this notoriety helped it become a best seller in bookstores nationwide, including in Harlem. In February 1929, African American journalist Geraldyn Dismond reviewed the annual masquerade ball at the Hamilton Lodge, which had become one of the preeminent institutionsof queer life uptown.
The Gilded Age in a Glass: From Innovation to Prohibition
By Zachary Veith
In the early 20th century, bartenders at the world-famous Waldorf-Astoria memorized 271 concoctions. Scores of signature drinks were dreamt up in honor of people and events: the “Arctic” to celebrate Peary’s discover of the North Pole, the “Coronation” to commemorate King Edward’s ascension to the throne, the “Commodore” and “Hearst,” honoring business tycoons, and even the “Charlie Chaplin.” Imbibing at the mahogany bar aligned oneself with the wealth and tastemakers of America; crowds of Wall Street bankers like J.P. Morgan, celebrities like Buffalo Bill Cody and Mark Twain, and the high-society elites all enjoyed more than a few of the bar’s signature cocktails.
“I have shoes to my feet this time”: May Swenson, New York City, and the FWP
By Margaret A. Brucia
Penniless and hungry, her clothes in tatters, May Swenson was an emergency case for the Workers Alliance (WAA) in March 1938. She was fed at St. Barnabas House on Mulberry Street (“Boy, that butterless bread, gravyless potatoes, hashed turnips & salt-less meatloaf tasted swell!”)[1] and then given fifteen dollars to buy new shoes and clothing at S. Klein’s at Union Square and E 14th Street. “Jesus!” was all she could write in her diary.
