Sojourner Truth: How the Enslaved Woman of a Dutch-New York Family Became an Icon of America’s Black Liberation Movement
By Jerome Dewulf
…[A]ssisting in the recruitment of Black troops for the Union Army… she had an audience with President Lincoln in 1864… in Washington, D.C., Truth challenged the de facto segregation in the city’s transportation system by insisting on her right to take a seat on streetcars. With her decision to use civil disobedience as a strategy to challenge segregation in public transportation, Truth anticipated Rosa Parks by almost a century. However, Truth could also be an uncomfortable voice within her own community. For instance, when Douglass defended the use of violence in the fight for racial justice at a meeting in 1852, she interrupted him with the words “Frederick, is God gone?” and, in 1867, she provocatively stated that “if colored men get their rights, and not colored women theirs... the colored men will be masters over the women, and it will be just as bad as it was before.”
“Never No Wells of Lonelinesses in Harlem:” Black Lady Lovers in Prohibition Era New York
By Cookie Woolner
In 1928, the British novel The Well of Loneliness by Radclyffe Hall was published in the United States, which brought conversations on the topic of lesbianism into the mainstream like never before. The book was one of the first on the subject written by someone who openly identified as queer. Although the novel was deemed controversial and became the object of censorship trials in the United States and at home in Britain, this notoriety helped it become a best seller in bookstores nationwide, including in Harlem. In February 1929, African American journalist Geraldyn Dismond reviewed the annual masquerade ball at the Hamilton Lodge, which had become one of the preeminent institutionsof queer life uptown.
The Gilded Age in a Glass: From Innovation to Prohibition
By Zachary Veith
In the early 20th century, bartenders at the world-famous Waldorf-Astoria memorized 271 concoctions. Scores of signature drinks were dreamt up in honor of people and events: the “Arctic” to celebrate Peary’s discover of the North Pole, the “Coronation” to commemorate King Edward’s ascension to the throne, the “Commodore” and “Hearst,” honoring business tycoons, and even the “Charlie Chaplin.” Imbibing at the mahogany bar aligned oneself with the wealth and tastemakers of America; crowds of Wall Street bankers like J.P. Morgan, celebrities like Buffalo Bill Cody and Mark Twain, and the high-society elites all enjoyed more than a few of the bar’s signature cocktails.
“I have shoes to my feet this time”: May Swenson, New York City, and the FWP
By Margaret A. Brucia
Penniless and hungry, her clothes in tatters, May Swenson was an emergency case for the Workers Alliance (WAA) in March 1938. She was fed at St. Barnabas House on Mulberry Street (“Boy, that butterless bread, gravyless potatoes, hashed turnips & salt-less meatloaf tasted swell!”)[1] and then given fifteen dollars to buy new shoes and clothing at S. Klein’s at Union Square and E 14th Street. “Jesus!” was all she could write in her diary.
“Are these not my streets?”: May Swenson, New York City, and the Federal Writers Project
By Margaret A. Brucia
Drawn to New York by her exposure to Lost Generation authors and the work of Alfred Stieglitz and his circle of artists, May Swenson left the security of her loving Mormon family in Utah during the depths of the Great Depression. After struggling to hold a series of low-paying positions, withering prospects for employment threatened her continued existence in New York. By a devious route, May joined the ranks of the Federal Writers Project, plunged into New York’s cauldron of creativity and went on to become a leader in the field of modern poetry.
