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Gotham

Daniel Kane's "Poetry and Punk Rock in NYC"

Daniel Kane's "Poetry and Punk Rock in NYC"

Reviewed by Louie Dean Valencia-García

Punk culture, like most subcultures, depends upon mythology. These mythologies are built around people, spaces, and events of the past, often reused to create something new — pieced together in what cultural theorist Dick Hebdige calls “bricolage.” Daniel Kane’s “Do You Have a Band?”: Poetry and Punk Rock in New York City attempts to demystify one particular aspect of the early days of the New York City punk scene: its connection to the New York poetry scene. In a way, this work functions much like a sequel to the author’s 2003 work, All Poets Welcome: The Lower East Side Poetry Scene in the 1960s, focusing primarily on the well-known. Kane gives just about equal time to both analysis of poetic influences and to biography, intertwining them in his narrative. Do You Have a Band? is divided into chapters that focus on The Fugs, Lou Reed, St. Mark’s Poetry Project, Richard Hell, Patti Smith, Eileen Myles, Dennis Cooper, and Jim Carroll. The author’s decision to focus on these individuals and places does not surprise — they all fit into a sort of mythologized New York proto-punk canon. When given the opportunity to talk about punk-poets outside the canon, Kane avoids researching the less-famous individuals who were part of the scene. This focus on the select few is particularly noticeable in choices such as Kane’s decision not to elaborate upon the lesser known poets that figured into the mimeograph punk poet magazine published by Richard Hell — leaving the mythology of the New York punk-poetry scene largely intact.

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Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

By Christopher M. Tinson

In 1953, illustrator Bernie Robynson, in an effort to diagram the culturally diverse and magnetic appeal of Harlem, mapped some of the enchanting points of interest sure to attract wide-eyed tourists. The resulting map entitled “In the Heart of Harlem” calls that section of New York City: “The Largest Negro Community in the World. Its Culture Is An Integral Part of Americana.” Over 12 years later, Harlem’s place in the American imagination would take on a different meaning for its inhabitants of African descent.

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The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

Catherine McNeur

The Tree of Heaven, or Ailanthus, gained fame in 1943 as a symbol of endurance in Betty Smith’s A Tree Grows in Brooklyn. In this book about a plucky, determined girl from the tenements of Brooklyn, the tree seemed to embody her spirit. It thrived in cities while other plants withered. As Smith put it, “No matter where its seed fell, it made a tree which struggled to reach the sky. It grew in boarded-up lots and out of neglected rubbish heaps and it was the only tree that grew out of cement. It grew lushly, but only in the tenement districts.” Today, if you ask an urban forester about Ailanthus trees, you’ll find that it’s exactly that kind of resilience that they find most frustrating. Today the Tree of Heaven is considered an invasive species and a problem to be solved. This was not always the case.

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The Monumental Possibilities of Public Art: MCNY's ​“Art in the Open”

The Monumental Possibilities of Public Art: MCNY's ​“Art in the Open”

Reviewed by Erik Wallenberg

As hundreds of artists and scholars call for the removal of local monuments that celebrate racist figures, the Museum of the City of New York unveiled a new exhibit. “Art in the Open: Fifty Years of Public Art in New York” has arrived at an opportune moment. The Mayor's Advisory Council is presently examining city art, monuments, and markers. Groups like Decolonize This Place are pushing for the removal of statues that celebrate historical figures who advocated or practiced racism and genocide, including Christopher Columbus, Theodore Roosevelt, and J. Marion Simms. This fight raises the question of what to replace these statues with, and “Art in the Open” offers some enticing potential answers. The exhibit holds up public art as a medium to prod society into thinking about our current world and our history, a fifty-year retrospective on how public art can reflect societies values as well as push it to recognize injustices and inequalities.

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Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Today on Gotham, editor Nick Juravich sits down with historian Elisabeth Engel, to speak about her experience writing her first book, Encountering Empire, on the lives of African American Missionaries in colonial Africa during the early twentieth century, and her thoughts on the subject since the monograph was published.

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​Coming Home to Harlem: The New Home of Missions in the Black American Community

​Coming Home to Harlem: The New Home of Missions in the Black American Community

By Elisabeth Engel

In Encountering Empire, historian Elisabeth Engel traces how black American missionaries — men and women grappling with their African heritage — established connections in Africa during the heyday of European colonialism. Reconstructing the black American “colonial encounter,” a neglected chapter of Atlantic history, Engel analyzes the images, transatlantic relationships, and possibilities of representation African American missionaries developed for themselves while negotiating colonial regimes. Between 1900 and 1939, these missionaries paved the way for the African Methodist Episcopal Church (AME), the oldest independent black American institution, to establish a presence in Britain's sub-Saharan colonies. African Americans thus used imperial structures for their own self-determination.

This post, drawn from the book's fourth chapter, discusses how concepts of home crystallized a counterculture of diasporic pan-Africanism within AME missionary circles. A key part of defining “home” for these missionaries was moving to a new headquarters in Harlem.

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Alex Palmer: How a New Yorker Invented Christmas

Alex Palmer: How a New Yorker Invented Christmas

Last week, in advance of Chanukah, we published a review of Jewish New York, the new digest from NYU Press based on their acclaimed multi-volume series, City of Promises: A History of the Jews of New York.

Today, just a few days before Christmas, we hear from journalist and writer Alex Palmer about how an early twentieth century New Yorker (his great grand-uncle) invented the popular, contemporary American fixtures of the Christian holiday. Gotham 's interview with the bestselling author of The Santa Claus Man follows.

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The Epistolarians

The Epistolarians

By Margaret A. Brucia

The nearly 300 letters were a jumbled heap— out of their envelopes, out of order, out of my field of expertise. But the moment I bargained for them that spring morning in the confusion of a Roman flea market, the academic focus of my life underwent a seismic shift, from the ancient Mediterranean world to New York City in the Gilded Age. Julia Gardiner Gayley’s letters, it turned out, were more than just interesting primary source material from the first three decades of the twentieth century, they were a passageway into the intimate lives of two strong, confident, articulate, independent-minded women. And they told a story worthy of Henry James or Edith Wharton, from the beginning of Mary’s Grand Tour of Italy in 1902 to her mother’s death in New York in 1937.

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Jeremiah Moss's Vanishing New York

Jeremiah Moss's Vanishing New York

By Seth Kamil

I first arrived in Manhattan in the summer of 1989, but it was very much a homecoming. With deep family roots in New York, I felt more comfortable here than almost anywhere else in the world. My parents were born here. All four grandparents spent most of their lives in the City and its suburbs. My fondest memories involved driving across the 59th Street Bridge in my grandfather’s Lincoln Continental. We would hit the Horn & Hardart Automat on 42nd Street & 2nd Avenue (or, if “Poppy” was flush, Katz’s Deli) and then drive or walk around Manhattan. See Times Square. Visit his sister who lived in the Amalgamated Houses in Chelsea. The day often ended with egg cream sodas at Moishe’s on the corner of Bowery & Grand Street. Having struggled his whole life economically, my grandfather always had a kind word and some pocket change for the homeless who gathered there. But, only a child, I remembered the men who tried to wash our car windows, the grime, and graffiti, as somewhat scary. This was the mid-1970s.

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Myth #8: Static Manhattan, Part II

Myth #8: Static Manhattan, Part II

By Gerard Koeppel and Jason M. Barr

Today, the image of Manhattan is as a vertical city — a place that, as E. B. White saw it, “has been compelled to expand skyward because of the absence of any other direction in which to grow.” With our eyes focused skyward, we think little of the city’s horizontal expansion, as the grid plan seemingly set Manhattan in stone, literally and figuratively.

This is the final installment of the authors' series The Manhattan Street Grid: Misconceptions and Corrections.

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