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Posts in Urban Decline & Fiscal Crisis
“this city gets in one’s blood stream with the invisibility of a lover”: City-Making as Queer Resistance in New York, 1950-2020

“this city gets in one’s blood stream with the invisibility of a lover”: City-Making as Queer Resistance in New York, 1950-2020

By Davy Knittle

Despite the importance of urban systems to how Lorde characterizes power and inequality, she is not thought of as an urbanist writer. But what becomes possible when we think of Lorde as such is a new approach to telling the familiar history of spatial and political change after urban renewal. As with many queer and trans writers active from the early moments of urban renewal to the beginning of the COVID-19 pandemic in 2020, Lorde uses city-making tools to provide new ways of relating to the city. Importantly, these queer and trans urbanist writers — from the New York School poet James Schuyler to the contemporary trans novelist Zeyn Joukhadar — propose uses, designs, plans, and policies for urban spaces and environments that are focused on facilitating the survival of marginalized people. […] Their work makes evident how, after urban renewal, a cultural imaginary of the single-family home came to define heteronormativity as a relationship to housing as well as to race, gender, and sexuality. It becomes necessary, then, to account for how built environments and normative ideas of race, gender, and sexuality in the U.S. have been co-constituted since the end of World War II in order to more fully tell both queer and trans history and the history of urban redevelopment in New York City.

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How the Catholic Church Drove Suburban Expansion Within and Outside New York City

How the Catholic Church Drove Suburban Expansion Within and Outside New York City

By Stephen M. Koeth, C.S.C.

Often overlooked, therefore, is the role that Catholic leaders, associations, and media played in spurring suburbanization, shaping the pattern of suburban development, and establishing the necessary infrastructure to sustain suburban communities. The Catholic bishops of metropolitan New York cooperated with urban planners and developers in order to maximize the Church’s real estate holdings and to anticipate where the Church would need to expand in order to serve its suburbanizing flock. They also moved financial resources from well-established urban parishes to newly established suburban parishes and oversaw massive building campaigns in suburban areas.

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Opening Credits: Urban Redevelopment, Industrial Policy, and the Revitalization of Motion Picture and Television Production in New York City, 1973-1983

Opening Credits: Urban Redevelopment, Industrial Policy, and the Revitalization of Motion Picture and Television Production in New York City, 1973-1983

By Shannan Clark

With the city’s fortunes reaching their nadir in the mid-1970s, a disparate coalition of union activists, creative professionals, cultural advocates, public officials, media executives, and real estate developers began to coalesce to rebuild the motion picture and television production industry in New York. The participants in this process acted at a pivotal conjuncture, working at the dawn of an era of austerity, the duration of which they could not foresee, but with a consciousness that was still shaped by their formative experiences in an earlier era of abundance that was coming to an end.

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Frances Goldin and the Moses Threat to Cooper Square

Frances Goldin and the Moses Threat to Cooper Square

By Katie Heiserman

Less remembered than her West Village counterpart Jane Jacobs, Frances Goldin deserves attention and further study as a model of both forceful and joyful neighborhood organizing. An activist with a distinctive style, she brought the community together and sustained engagement over many years. In her 2014 oral history interview with Village Preservation, Goldin highlighted the egalitarian, community-centered approach at the core of her work with CSC: “Fifty-nine years ago, dues were a dollar a year, and today, dues are a dollar a year.”

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Working Class Utopias: A History of Cooperative Housing in New York City by Robert M. Fogelson, and Freedomland: Co-Op City and the Story of New York by Annemarie H. Sammartino

Working Class Utopias": A History of Cooperative Housing in New York City and Freedomland: Co-op City and the Story of New York

Reviewed by Nicholas Dagen Bloom

To understand why local cooperatives rank so low in progressive housing discourse, it’s worth reading either of the excellent books under review. Annemarie Sammartino’s Freedomland provides a socially informed history of Co-op City, chronicling its triumphs and travails, with particular attention to resident experiences and long-term outcomes. Legendary urban history Robert M. Fogelson’s Working-Class Utopias offers readers a comprehensive account of the New York cooperative movement, giving special attention to the spectacular collapse of Co-op City’s finances during the 1975-76 rent strike. Both books capture the complexity, and nearly insuperable challenges, faced by cooperative sponsors, state officials, and residents in sustaining communal housing.

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New York City “600” Schools and the Legacy of Segregation in Special Education

New York City “600” Schools and the Legacy of Segregation in Special Education

By Francine Almash

In 1947 the New York City Board of Education announced the first centralized program for delinquent and maladjusted youth, known as the “600” schools (for their number designation). The “600” schools were the result of coordinated efforts beginning in the 1920s that linked the NYC Board of Education, the Bureau of Educational Measurements, which promoted psychological testing to aid in the education of “emotionally handicapped” children, and the New York City Children’s Courts, which gave judges the authority to act as surrogate parents to a growing number of “at-risk” youth.

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Five Decades of (Fighting Over) 421-a

Five Decades of (Fighting Over) 421-a

By Samuel Stein and Debipriya Chatterjee

In 2021, New York’s 421-a tax exemption for new residential construction turned fifty years old. That fiscal year, it cost the city $1.7 billion in uncollected tax revenue, a larger amount than any other single New York City housing budget item. Since 1990, as far back as public data is available, the tax exemption has cost the city over $22 billion (adjusted for inflation). In June of 2022, the program will expire unless it is renewed or replaced.

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A Crisis without Keynes: the 1975 New York City Fiscal Crisis Revisited

A Crisis without Keynes: the 1975 New York City Fiscal Crisis Revisited

By Michael Beyea Reagan

The 1975 New York City fiscal crisis gets lots of historical and political attention, and rightly so. It was a turning point not just in city history, but in the history of US political economy; the crisis helped change the course of the nation. The slow turn away from the social and deficit spending of Keynesianism and toward neoliberalism and austerity were accelerated by the collapse of financing in New York.

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“Working-Class New York Revisited” Conference Honors Joshua Freeman, Discusses the History and Prospects of Working-Class Power and Social Democracy in New York City  

Working-Class New York Revisited” Conference Honors Joshua Freeman

By Marc Kagan

“I do hope that this book illuminates the possibilities for ordinary people to play a greater role in shaping their city and nation than they do today.” Joshua Freeman, Working-Class New York, 2000.
New York City’s working-class had real political, economic, and social power for almost thirty years after World War II. That power, expressed primarily through private- and, increasingly, public-sector unions, made life substantially better not just for their own members, but millions of other working-class New Yorkers.

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Review: Timo Schrader's Loisaida as Urban Laboratory: Puerto Rican Community Activism in New York

Claiming the Right to the City: Timo Schrader's Loisaida as Urban Laboratory

Reviewed by Hongdeng Gao

In the 1970s, New York City witnessed an unprecedented level of housing abandonment and disinvestment, especially in low-income neighborhoods including Harlem, the South Bronx, Williamsburg, Bedford-Stuyvesant, and the Lower East Side. Amid the citywide housing crisis, one local newspaper in Loisaida — a term coined by the activist and poet Bittman “Bimbo” Rivas in 1974 to refer to the largely Puerto Rican and low-income community on the Lower East Side — proclaimed a “Miracle on Avenue C.”

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