“this city gets in one’s blood stream with the invisibility of a lover”: City-Making as Queer Resistance in New York, 1950-2020
By Davy Knittle
Despite the importance of urban systems to how Lorde characterizes power and inequality, she is not thought of as an urbanist writer. But what becomes possible when we think of Lorde as such is a new approach to telling the familiar history of spatial and political change after urban renewal. As with many queer and trans writers active from the early moments of urban renewal to the beginning of the COVID-19 pandemic in 2020, Lorde uses city-making tools to provide new ways of relating to the city. Importantly, these queer and trans urbanist writers — from the New York School poet James Schuyler to the contemporary trans novelist Zeyn Joukhadar — propose uses, designs, plans, and policies for urban spaces and environments that are focused on facilitating the survival of marginalized people. […] Their work makes evident how, after urban renewal, a cultural imaginary of the single-family home came to define heteronormativity as a relationship to housing as well as to race, gender, and sexuality. It becomes necessary, then, to account for how built environments and normative ideas of race, gender, and sexuality in the U.S. have been co-constituted since the end of World War II in order to more fully tell both queer and trans history and the history of urban redevelopment in New York City.
In Brooklyn Heights, Private Schools Won So Integration Lost
By Rebecca Zimmerman
Public and private schools’ histories have often been told separately. By including private schools in the story of the attempted integration of Brooklyn Heights, we can better understand how they came to take on so much power. Furthermore, private schools are an underexplored actor within this tumultuous moment in New York City’s schools. With the added pressures of the 1964 school boycott and 1968 teacher strike, private schools got a unique boost from parents who gave up on public schooling. Those parents charted a course that continues to this day, with Brooklyn Heights private schools growing in both campus size and enrollment numbers over the second half of the twentieth century. This story also partly explains why New York’s public schools remain among the most segregated today.
Brooklynites: An Interview with Prithi Kanakamedala
Interviewed By Katie Uva
At the end of the American Revolution, even as slavery was on the decline in places like Philadelphia, Boston, and neighboring Manhattan, slavery’s numbers strengthened in Brooklyn. And that traumatic history is intricately tied to the land. The economy in Kings County was still largely agricultural, and so it was the labor of enslaved people of African descent who made this land a capitalist possibility. Simply put, there would be no Brooklyn without the labor of unfree Brooklynites. That history deserves to be honored; we owe Black Brooklynites a debt today as New Yorkers. In addition, the idea of Brooklyn that we know today — a brand in its own right, with its own attitude and its own entrepreneurial spirit — all of that is deeply embedded in the history of its free Black communities.
The Famous Lady Lovers: An Interview with Cookie Woolner
Interviewed By Katie Uva
By 1929, Black lady lovers were becoming so visible in Harlem that the powerful and popular pastor of the Abyssinian Baptist Church, Adam Clayton Powell Sr., delivered one of the first known sermons that singled out the harm caused by queer women. The New York Age reported he declared, “homo-sexuality and sex perversion among women” has “grown into one of the most horrible debasing, alarming and damning vices of present day civilization.” Powell “asserted that it is not only prevalent to an unbelievable degree but that it is increasing day by day.” This shows the community pushback that accompanied the increasing awareness of Black women in Harlem who sought relationships with other women.
An Irish Passion for Justice: An Interview with Robert Polner
By Robert W. Snyder
In the city of New York from the 1930s to the 1990s, Irish attorney Paul O’Dwyer was a fierce and enduring presence in courtrooms, on picket lines, and in contests for elected office. He was forever the advocate of the downtrodden and marginalized, fighting not only for Irish Catholics in Northern Ireland but for workers, radicals, Jews, and African Americans and against the Vietnam War.
Our Lady of the World’s Fair: After Moses and Cardinal Spellman Brought the Pietà to the Fair, They Brought the Pope
By Ruth D. Nelson
Many services and facilities were donated. A “Papal Visit News Center” was set up in the wing of a high-rise building at United Nations Plaza, courtesy of Alcoa Plaza Associates, and volunteers from two public-relations firms worked the telephones, typed, and mimeographed the latest updates. To ensure that not one car in the pope’s motorcade would hit a pothole, the city’s Department of Highways assigned a two-thousand-man crew to the streets along the motorcade route one week before the visit. New York streets never looked so good.
The Battle For Gay Rights In New York City – a Conversation With Stephen Petrus
Stephen Petrus, interviewed by Adam Kocurek
Adam Kocurek interviews Dr. Stephen Petrus about his new project, a virtual exhibition titled The Battle for Intro. 2: The New York City Gay Rights Bill, 1971 – 1986. Petrus is the Curator, as well as the Director of Public History Programs, at the LaGuardia and Wagner Archives. This exhibition dives into the story of New York City’s Gay Rights Bill, a local law known as Intro. 2 in the City Council. This was a collaborative project, with faculty and undergraduate students at LaGuardia Community College compiling sources, conducting and recording oral history interviews, and chronicling the many key individuals and moments leading up to the passage of the Gay Rights Bill.
“The Same Slow Pace”: Nelson Rockefeller and Resistance to Open Housing in New York
By Marsha E. Barrett
Despite his continued interest in housing policy and urban renewal programs, integration proved to be a stumbling block that Rockefeller could not overcome. It was an especially difficult issue for Rockefeller because he relied heavily on suburban voters who, as the 1960s progressed, became more organized and vocal in their opposition to housing integration and state efforts to promote equality. Rather than bring diverse New Yorkers together, issues such as housing demonstrated the limitations of Rockefeller’s original approach to coalition building and a fundamental weakness to his brand of pro-government moderate Republicanism.
“Not only distressing but truly alarming”: New York City and the Embargo of 1807
By Harvey Strum
Regardless of these efforts, the embargo led to a deteriorating economy in the city. During the winter of 1808-09, “hundreds of…honest…and industrious citizens,” of New York City struggled “under the weight “of poverty and distress” produced by the embargo. In 1807, creditors imprisoned 298 people for debt; by 1808 that number had jumped to 1,317. By mid-February 1808, over 5,000 persons found shelter in the Alms House or received daily rations from it. More than a thousand laborers left the city seeking employment in the country, with hundreds of unemployed seamen similarly departing. On January 8th, in a truly radical response to their situation, 150 sailors turned their backs on their nation and accepted passage on British vessels headed for Halifax, Nova Scotia in search of employment in the British merchant marine. All considered, for New York the embargo ranked with the Great Depression as an economic nightmare that caused untold suffering on thousands of its inhabitants unable to find employment and dependent on public charity for subsistence.
Civil War-Era Black New York and Historical Memory: Locating the Eighth Ward
By Marquis Taylor
Researching Manhattan’s Eighth Ward presented an exciting opportunity to learn about a neighborhood deeply tied to Civil War-era Black New York — yet it also posed challenges regarding archival constraints. Newspaper articles from the mainstream white press, records produced by the city’s burgeoning municipal government, and reports from reformers and their institutions comprise the dominant archive of Lower Manhattan’s Eighth Ward, which is fragmented and tainted with racist ideology. Also, with much of the 19th-century built environment of present-day SoHo gone, researchers and historians alike are forced to not only confront these limitations but construct a counter-archive. Only through engagement with the Black press, particularly The Weekly Anglo-African (later known as The Anglo-African), do critical aspects of the Black New York of Joseph and Rachel Moore’s era become more legible.
