Which Way to the Promised Land? Mabel Lee at the Intersection of Gender and Race
By Mimi Yang
Oppressed people across cultures embrace the Exodus narrative, in which Moses delivers the Israelites from slavery, as a source of hope and strength. “The Promised Land” has become more than a physical locale for modern-day seekers; it represents a cultural and spiritual sphere that offers freedom, equality, and fulfillment. Mabel Ping Hua Lee (李彬华1896 – 1966), a Chinese feminist whose work and commitment was on par with her contemporary suffragists, also sought the Promised Land — a place for a better life and dreams for happiness and fulfillment. New York City entered Lee’s life as the gate, the world, and the destiny of her Promised Land. Intriguingly, her feminism and dedication to securing the universal right to vote originated from a seemingly distant cultural background.
In Walking East Harlem: A Neighborhood Experience, published by Rutgers University Press, historian Christopher Bell introduces readers and walkers to places and people. Organized around three tours, Walking East Harlem takes in churches, mosques, and synagogues; old theaters and new murals; the homes of artists and activists; and the recent pressures of gentrification.
Women Were a Force Behind New York Progressive Reform
By Bruce W. Dearstyne
Several of the women progressive leaders in New York City knew and collaborated with each other and worked on more than one reform. New York City had a community of women leaders and many of the ideas that came to fruition in New York in the Progressive Era, and at the national level, originated there. Some women honed their leadership skills in New York before later using them on a national level.
Two-Hundred Fifty Years Of Organ-Building In the City: PART I — 18th-Century Imports and a Burgeoning 19th-Century Cottage Industry
By Bynum Petty
Thus, Henry Erben established himself as the greatest organ builder in the country, and with this instrument set new standards of construction and tonal quality by which all others were judged. Erben’s instruments simultaneously established New York City as the leading center of organ building, which it remained for the next nine decades.
“Serving Canada in His Majesties Armies”: A Staten Islander in the Canadian Expeditionary Force
By Phillip Pappas
Across the United States, immigrant communities voiced their opinions about the wartime activities of the European nations and the American government’s policy towards the conflict. In the five boroughs of New York City, where three-fourths of the nearly 5 million residents were immigrants and their children, ethnic groups held rallies, parades, and demonstrations, sponsored public lectures, raised funds, and used the press to respond to the declarations of war in Europe and to promote the plight of their homelands. Many New Yorkers sought opportunities to join the fight in Europe. Some were resident aliens who were registered reservists in the militaries of their respective homelands, while others were U. S. citizens with cultural ties and ideological sympathies to the combatants.
The World of Dubrow's Cafeteria: An Interview with Marcia Bricker Halperin
By Robert W. Snyder
In the middle decades of the twentieth century in New York City, Dubrow’s cafeterias in the Flatbush section of Brooklyn and the garment district of Manhattan were places to get out of your apartment, have coffee with friends, or enjoy a hearty but affordable meal. They were grounded in the world of Jewish immigrants and their children, and they thrived in years when Flatbush and the Garment District each had a distinctly Jewish character. […] before Dubrow’s cafeterias were shuttered, Marcia Bricker Halperin captured their mood and their patrons in black and white photographs. These pictures, along with essays by the playwright Donald Margulies and the historian Deborah Dash Moore, constitute Marcia’s book Kibitz and Nosh: When We All Met at Dubrow’s Cafeteria, published by Cornell University Press and winner of a National Jewish Book Council prize for Food Writing and Cookbooks.
Policing the World from New York City: How Policing Changed from 1880 to 1920
A Collaboration with Public Books: Matthew Guariglia, interviewed by Emily Brooks
From the 1880s to the 1940s, New York City was transformed—and so too was the New York City Police Department. This is the second of two interviews—published in collaboration with Public Books—where Matthew Guariglia and Emily Brooks discuss this pivotal era, through their exciting new books on the NYPD. The first interview was published on Public Books. You can read it here.
Police and the Empire City: Race and the Origins of Modern Policing in New York
Review By Emily Holloway
Set from the original founding of the NYPD in 1845 and concluding around the first World War, Guariglia’s book situates the NYPD as a medium of American imperial ambition and statecraft. Police and the Empire City is not merely a history of the country’s largest and most influential police department; it also positions the NYPD as a repository of scientific knowledge about race, gender, and sexuality that is mobilized and iterated to assert state authority and preserve order.
Ono’s earliest performances took place in the Chambers Street Loft Series, which featured artists who had met in [John] Cage’s composition class at the New School. For this performance series, Ono conceived the idea of renting the loft of a hundred-year-old Italianate commercial building in Tribeca and paid the $50.50 monthly rent. Ono co-organized the series with the composer La Monte Young. Nonetheless, her works did not appear formally on the series program. And Ono found herself denied credit for her role in organizing and producing the series, which Young claimed as solely his own in the series invitations, programs, and oral history….Ono creatively responded to the challenge of her own noninclusion by staging dramatic guerilla performances.
Placemaker and Displacer: How Transit Shaped New York
By Polly Desjarlais
Before 1950, a vibrant multi-ethnic, residential neighborhood known as Little Syria existed at the very bottom of Manhattan. A concentration of immigrants from Lebanon, Syria, Jordan, and Palestine (countries collectively known then as Greater Syria) settled on Lower Washington Street beginning in the 1880s… As in the case of Chinatown, the transit connections between Little Syria and Brooklyn became instrumental in the community’s transplantation and survival… nearly the whole neighborhood was razed in the 1940s to make way for the construction of the Brooklyn Battery Tunnel (Hugh L. Carey Tunnel). . . In the case of Little Syria, the city’s transportation demands both displaced people and provided a means of resettlement in other parts of the city.
