These women’s prisons believed there were only three legitimate jobs a woman could have: wife, maid, or nursemaid. For any of those jobs, a woman needed to be properly feminine (in the eyes of white Victorians). Any woman deemed not feminine enough (too masculine, too sexual, too willful, too Black, etc.) would inevitably end up unmarried and out of work, at which point she would become a prostitute. For this reason, reformers spent the late 1800s and the early 1900s developing a system of “women’s justice” that targeted women at younger ages and for smaller offenses, in order to get them into prisons where they would be forcibly feminized. As the annual report of the first women’s prison in America put it in 1875, their job was “to take these [women] and so remold, reconstruct and train them, as to be fitted to occupy the position assigned them by God, viz., wives, mothers, and educators of children” — a sentiment not far off from that expressed in a report on prostitution and the Women’s Court put together for Mayor LaGuardia in 1934, which stated that the best way to reform arrested women was “wholesome marriage and the responsibility for children.”
In Brooklyn Heights, Private Schools Won So Integration Lost
By Rebecca Zimmerman
Public and private schools’ histories have often been told separately. By including private schools in the story of the attempted integration of Brooklyn Heights, we can better understand how they came to take on so much power. Furthermore, private schools are an underexplored actor within this tumultuous moment in New York City’s schools. With the added pressures of the 1964 school boycott and 1968 teacher strike, private schools got a unique boost from parents who gave up on public schooling. Those parents charted a course that continues to this day, with Brooklyn Heights private schools growing in both campus size and enrollment numbers over the second half of the twentieth century. This story also partly explains why New York’s public schools remain among the most segregated today.
By 1929, Black lady lovers were becoming so visible in Harlem that the powerful and popular pastor of the Abyssinian Baptist Church, Adam Clayton Powell Sr., delivered one of the first known sermons that singled out the harm caused by queer women. The New York Age reported he declared, “homo-sexuality and sex perversion among women” has “grown into one of the most horrible debasing, alarming and damning vices of present day civilization.” Powell “asserted that it is not only prevalent to an unbelievable degree but that it is increasing day by day.” This shows the community pushback that accompanied the increasing awareness of Black women in Harlem who sought relationships with other women.
Our Lady of the World’s Fair: After Moses and Cardinal Spellman Brought the Pietà to the Fair, They Brought the Pope
By Ruth D. Nelson
Many services and facilities were donated. A “Papal Visit News Center” was set up in the wing of a high-rise building at United Nations Plaza, courtesy of Alcoa Plaza Associates, and volunteers from two public-relations firms worked the telephones, typed, and mimeographed the latest updates. To ensure that not one car in the pope’s motorcade would hit a pothole, the city’s Department of Highways assigned a two-thousand-man crew to the streets along the motorcade route one week before the visit. New York streets never looked so good.
“They’re Tearing Down the Hippodrome”: A History of the Theater’s Demolition
By Sunny Stalter-Pace
Discourse about the Hippodrome follows the pattern observed by Max Page, where real estate development shapes not only the city’s landscape but its “written and displayed history” as well. Hippodrome memorials took place in ephemeral media: newspapers, magazines, radio broadcasts. As they marked the loss of the built environment, these memorials tried to preserve some of the utopian impulses associated with it.
The War Brought Home: The Greenwich Village Townhouse Explosion of 1970
By Brendan Mahoney
The Weather Underground (Weathermen) rose from the dust as the pallbearers of the now deceased SDS and dying anti-war movement. This group sought to destroy many of the white, bourgeois remnants of the SDS, abandoning electoral and peaceful tactics in favor of guerrilla warfare, with solidarity across racial lines. Their motivation was to bring the war home. In plain terms that meant bringing the destruction and chaos that the US war machine had brought to the people in Vietnam and elsewhere, into the United States.
Civil War-Era Black New York and Historical Memory: Locating the Eighth Ward
By Marquis Taylor
Researching Manhattan’s Eighth Ward presented an exciting opportunity to learn about a neighborhood deeply tied to Civil War-era Black New York — yet it also posed challenges regarding archival constraints. Newspaper articles from the mainstream white press, records produced by the city’s burgeoning municipal government, and reports from reformers and their institutions comprise the dominant archive of Lower Manhattan’s Eighth Ward, which is fragmented and tainted with racist ideology. Also, with much of the 19th-century built environment of present-day SoHo gone, researchers and historians alike are forced to not only confront these limitations but construct a counter-archive. Only through engagement with the Black press, particularly The Weekly Anglo-African (later known as The Anglo-African), do critical aspects of the Black New York of Joseph and Rachel Moore’s era become more legible.
“‘The World’s Most Arrested Lesbian:’ Corona Rivera and the New York Gay Activists Alliance, 1970-72.” An Interview with Marc Stein
Interviewed By Ben Serby
I think historians of LGBTQ+ activism should become more familiar with Corona’s story because it’s fascinating in and of itself, but also because it might change the way we think about the history of GAA-New York and the broader history of LGBTQ+ activism in the 1970s. More generally, I think GAA-New York was responsible for one of the most creative and powerful waves of direct action ever seen in the United States, with lessons for LGBTQ+ and other activists today. Corona was a leading GAA-New York activist for two years and we should know more about her.
Preserving a Lost Chapter of NYC Queer History Via Club Flyers: An Interview with David Kennerley
Interviewed By Ken Lustbader
What were meant to be disposable ads are now compelling pieces of ephemera that you can’t find in guidebooks or oral histories. In the book, we’ve mapped these locations, which create a cultural and geographic landscape of queer nightlife in the ‘90s. For me, personally and as a Manhattan resident, it’s been fascinating to revisit these spots to see their current incarnations. Some buildings survive, which has rekindled my emotional connection to those places. That speaks to the power of place and the value of LGBTQ history.
New York’s Forgotten Pioneers: The National Basketball Association’s first all-Black Team
By Adam Criblez
In 1979, the New York Knicks — a storied organization with roots dating to the creation of the National Basketball Association (NBA) decades earlier — became the first franchise to field an all-Black NBA team. And, at least at first, almost no one seemed to notice.
