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Gotham

​Solomon Northup’s Family in New York City

​Solomon Northup’s Family in New York City

By David Fiske

Around the end of the winter in 1841, Solomon Northup encountered two men in Saratoga Springs, New York, who promised him work if he’d travel with them to New York City. Northup was a free black man who had lived in the resort for about seven years, where he had done various sorts of work to support his wife and three children. The two men, who were from a neighboring county, probably understood that employment in Saratoga was harder to find during the winter months when all the tourists were not aroundtherefore they had a good chance of finding a potential victim in need of cash.

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Grassroots Anti-Crack Activism in the Northwest Bronx

Grassroots Anti-Crack Activism in the Northwest Bronx

By Noël K. Wolfe

During the 1970s and 1980s, the Bronx was a national symbol of urban decay, used as a political backdrop to send messages of despair, governmental failure, the decline of urban spaces and other racialized messages of fear. Drug addiction and drug selling became a national, state, and local political battleground that reflected differing political ideologies. Even at the community level, a tension existed within New York City neighborhoods about how best to respond to drug crises. In 1969, New York Black Panther Party member Michael “Cetewayo” Tabor warned Harlemites about the long-term implications of inviting police, who he described as “alien hostile troops,” into their community to address heroin addiction and drug-related crime. While Tabor did not deny that those addicted to heroin were committing “most of their robberies, burglaries and thefts in the Black community against Black people,” he challenged community members to be suspicious of the motives behind “placing more pigs in the ghetto.” Tabor sought a community-driven solution to heroin addiction — one that did not include the police. Similarly in the Bronx, members of the Young Lords Party responded to heroin addiction by occupying the administrative offices of Lincoln Hospital in November 1970 and successfully demanding a drug treatment program for community members. The Lincoln Hospital Detox Program, a “community-worker controlled program,” paired political education with therapeutic support to assist those seeking help to overcome addiction.

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Can this Mayor Save NYC?

Can this Mayor Save NYC?

Reviewed by Bruce Berg

Over the last half century, every New York City mayor has been the subject of at least one, if not more, published works. There is clearly a consensus that mayors merit this level of attention and scrutiny, and book-length examinations of the city’s mayors have been both journalistic and academic. The current mayor, William (Bill) de Blasio is no exception to this treatment. Two works, one by New York Daily News journalist Juan González (Reclaiming Gotham) and the other by CUNY professor Joseph Viteritti (The Pragmatist), offer the preliminary narrative on the current mayor. What makes these manuscripts interesting is that both were written before the end of Mayor de Blasio’s first term. And while both offer the reader an examination of the political roots of Bill de Blasio and a discussion of his early accomplishments as mayor, five years from now readers will want to know more about the progress made over his two terms as mayor. Is there a reason why these authors should not have waited a little longer to publish their work? Possibly. In a city where Democrats outnumber Republicans by more than five to one, Bill de Blasio is the first Democratic mayor elected in twenty years (five terms). Equally as important, de Blasio is only the second progressive Democratic mayor to be elected in recent years, with the support of minorities, municipal labor unions and progressive white voters; and the first of these mayors to be elected to a second term. And although Bill de Blasio was not a political unknown prior to being elected mayor, he clearly lacked the name recognition and the visibility of his two predecessors. So after twenty years of governance from the center of the political spectrum, the de Blasio mayoralty returned New York City to its liberal/progressive roots. As a result, New Yorkers want to know who this man is, what his origins are — ​political and otherwise — and how he might lead the city and its governing institutions. Mr. González and Professor Viteritti address these issues.

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Daniel Kane's "Poetry and Punk Rock in NYC"

Daniel Kane's "Poetry and Punk Rock in NYC"

Reviewed by Louie Dean Valencia-García

Punk culture, like most subcultures, depends upon mythology. These mythologies are built around people, spaces, and events of the past, often reused to create something new — pieced together in what cultural theorist Dick Hebdige calls “bricolage.” Daniel Kane’s “Do You Have a Band?”: Poetry and Punk Rock in New York City attempts to demystify one particular aspect of the early days of the New York City punk scene: its connection to the New York poetry scene. In a way, this work functions much like a sequel to the author’s 2003 work, All Poets Welcome: The Lower East Side Poetry Scene in the 1960s, focusing primarily on the well-known. Kane gives just about equal time to both analysis of poetic influences and to biography, intertwining them in his narrative. Do You Have a Band? is divided into chapters that focus on The Fugs, Lou Reed, St. Mark’s Poetry Project, Richard Hell, Patti Smith, Eileen Myles, Dennis Cooper, and Jim Carroll. The author’s decision to focus on these individuals and places does not surprise — they all fit into a sort of mythologized New York proto-punk canon. When given the opportunity to talk about punk-poets outside the canon, Kane avoids researching the less-famous individuals who were part of the scene. This focus on the select few is particularly noticeable in choices such as Kane’s decision not to elaborate upon the lesser known poets that figured into the mimeograph punk poet magazine published by Richard Hell — leaving the mythology of the New York punk-poetry scene largely intact.

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Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

Retrieved Rhythms: The Last Poets, Harlem, and Black Arts Movement(s)

By Christopher M. Tinson

In 1953, illustrator Bernie Robynson, in an effort to diagram the culturally diverse and magnetic appeal of Harlem, mapped some of the enchanting points of interest sure to attract wide-eyed tourists. The resulting map entitled “In the Heart of Harlem” calls that section of New York City: “The Largest Negro Community in the World. Its Culture Is An Integral Part of Americana.” Over 12 years later, Harlem’s place in the American imagination would take on a different meaning for its inhabitants of African descent.

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The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

The Tree That Still Grows in Brooklyn, And Almost Everywhere Else

Catherine McNeur

The Tree of Heaven, or Ailanthus, gained fame in 1943 as a symbol of endurance in Betty Smith’s A Tree Grows in Brooklyn. In this book about a plucky, determined girl from the tenements of Brooklyn, the tree seemed to embody her spirit. It thrived in cities while other plants withered. As Smith put it, “No matter where its seed fell, it made a tree which struggled to reach the sky. It grew in boarded-up lots and out of neglected rubbish heaps and it was the only tree that grew out of cement. It grew lushly, but only in the tenement districts.” Today, if you ask an urban forester about Ailanthus trees, you’ll find that it’s exactly that kind of resilience that they find most frustrating. Today the Tree of Heaven is considered an invasive species and a problem to be solved. This was not always the case.

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The Monumental Possibilities of Public Art: MCNY's ​“Art in the Open”

The Monumental Possibilities of Public Art: MCNY's ​“Art in the Open”

Reviewed by Erik Wallenberg

As hundreds of artists and scholars call for the removal of local monuments that celebrate racist figures, the Museum of the City of New York unveiled a new exhibit. “Art in the Open: Fifty Years of Public Art in New York” has arrived at an opportune moment. The Mayor's Advisory Council is presently examining city art, monuments, and markers. Groups like Decolonize This Place are pushing for the removal of statues that celebrate historical figures who advocated or practiced racism and genocide, including Christopher Columbus, Theodore Roosevelt, and J. Marion Simms. This fight raises the question of what to replace these statues with, and “Art in the Open” offers some enticing potential answers. The exhibit holds up public art as a medium to prod society into thinking about our current world and our history, a fifty-year retrospective on how public art can reflect societies values as well as push it to recognize injustices and inequalities.

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Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Harlem's Missionaries to Africa: An Interview with Elisabeth Engel

Today on Gotham, editor Nick Juravich sits down with historian Elisabeth Engel, to speak about her experience writing her first book, Encountering Empire, on the lives of African American Missionaries in colonial Africa during the early twentieth century, and her thoughts on the subject since the monograph was published.

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​Coming Home to Harlem: The New Home of Missions in the Black American Community

​Coming Home to Harlem: The New Home of Missions in the Black American Community

By Elisabeth Engel

In Encountering Empire, historian Elisabeth Engel traces how black American missionaries — men and women grappling with their African heritage — established connections in Africa during the heyday of European colonialism. Reconstructing the black American “colonial encounter,” a neglected chapter of Atlantic history, Engel analyzes the images, transatlantic relationships, and possibilities of representation African American missionaries developed for themselves while negotiating colonial regimes. Between 1900 and 1939, these missionaries paved the way for the African Methodist Episcopal Church (AME), the oldest independent black American institution, to establish a presence in Britain's sub-Saharan colonies. African Americans thus used imperial structures for their own self-determination.

This post, drawn from the book's fourth chapter, discusses how concepts of home crystallized a counterculture of diasporic pan-Africanism within AME missionary circles. A key part of defining “home” for these missionaries was moving to a new headquarters in Harlem.

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Alex Palmer: How a New Yorker Invented Christmas

Alex Palmer: How a New Yorker Invented Christmas

Last week, in advance of Chanukah, we published a review of Jewish New York, the new digest from NYU Press based on their acclaimed multi-volume series, City of Promises: A History of the Jews of New York.

Today, just a few days before Christmas, we hear from journalist and writer Alex Palmer about how an early twentieth century New Yorker (his great grand-uncle) invented the popular, contemporary American fixtures of the Christian holiday. Gotham 's interview with the bestselling author of The Santa Claus Man follows.

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