The Bank of United States, East European Jews and the Lost World of Immigrant Banking
By Rebecca A. Kobrin
On a particularly cold morning ninety-one years ago this month, the owner of a small candy store in the Bronx went to his branch of the Bank of United States to withdraw some much-needed cash. Over the past two years, the bank had been selling its shares to its depositors throughout New York city to help raise funds, guaranteeing their investment would maintain its value. The Bank promised it would buy back shares at any point. Now, this storeowner was taking them up on it.
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“I have shoes to my feet this time”: May Swenson, New York City, and the FWP
By Margaret A. Brucia
Penniless and hungry, her clothes in tatters, May Swenson was an emergency case for the Workers Alliance (WAA) in March 1938. She was fed at St. Barnabas House on Mulberry Street (“Boy, that butterless bread, gravyless potatoes, hashed turnips & salt-less meatloaf tasted swell!”)[1] and then given fifteen dollars to buy new shoes and clothing at S. Klein’s at Union Square and E 14th Street. “Jesus!” was all she could write in her diary.
Read MorePercy Loomis Sperr and the Total Photographic Documentation of New York City, 1924-45
By Susan Smith-Peter
Using crutches because of an early bout with meningitis, Percy Loomis Sperr managed to photograph nearly all of New York City from the 1920s to the 1940s. Sperr sought to document and preserve the city as fully as possible. He was interested in telling the story of New York through the lives and environments of everyday people. This work brought him into contact with important photographers such as Berenice Abbott and, to a lesser extent, Walker Evans. And his work has deeply shaped our vision of this New York City during the Jazz Age and Depression era.
Read MoreDid All Jews Become White Folks?:
A Fortress in Brooklyn and Hasidic Williamsburg
Reviewed by Gabe S. Tennen
In A Fortress in Brooklyn: Race, Real Estate, and the Makings of Hasidic Williamsburg, Nathaniel Deutsch and Michael Casper add an important wrinkle into prevalent understandings of American Jewish history. Deutsch and Casper focus their text on the Hasidic Satmar sect and its creation of a “holy city of Jerusalem” in one corner of north Brooklyn, tracing that community from its nascent beginnings in the 1940s into the 21st century. By offering a detailed and crisply written account of this often discussed but largely underexamined group, the authors provide a caveat to nearly fifty years of scholarship.
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