Interviewed by Katie Uva
Today on the blog, editor Katie Uva talks to Jeffrey Gurock about his recent book, Parkchester: A Bronx Tale of Race and Ethnicity. In it, Gurock combines his personal experience growing up in Parkchester with research into the history of this planned community in the Bronx, and offers an interpretation both of Parkchester’s uniqueness and what it reveals about the broader city.
Read MoreBy Jarrod Shanahan and Zhandarka Kurti
Surveying hundreds of urban riots throughout the 1960s, the National Advisory Commission on Civil Disorders, commonly known as the Kerner Commission, used strident language to capture how “white racism” underlay the grievances of rioters and called for a commitment to the War on Poverty as a remedy to urban unrest. Yet far less scholarly attention is paid to the commission’s emphasis on counterinsurgency mechanisms—locally-specific, quasi-military strategies for pacifying unrest by politicking and/or force—geared toward managing disorder amid a deepening state of political and economic crisis. An early example of crisis planning in New York City immediately following the recommendations of the Kerner Commission Report demonstrates that at the local level, counterinsurgency relied heavily on the partnership with agents of what is today called the non-profit industrial complex (NPIC), a nexus of private philanthropic organizations constituting a mediating “buffer” between capital and the working class, while channeling social movement energy away from radical change and into piecemeal, pro-market reform.
Read MoreBy Ethan Scott Barnett
In the 1960 edition of The Observatory, The Bronx High School of Science’s yearbook, the recently appointed principal Alexander Taffel pronounced to the graduating class a quote from Thomas Paine: “These are the times that try men’s souls.” Paine had recognized the approaching revolution in 1776; the class of 1960 anticipated a similar upheaval. Amongst a sea of young faces in the sports section are two boys - one Black and one white - energetically shaking hands and displaying cheeky smiles. The boys are surrounded by their male teammates and the female management crew. Sports editors Judy Shapiro and Joel Engelstein captioned the image, “Stokely Carmichael and Gene Dennis showed their masterly leadership in preventing the abasement of the opposing teams.” Upon a first and even a second glance this image simply depicts the camaraderie that comes along with teenage boys and secondary school soccer games. However, the image pinpoints a pivotal moment in Stokely Carmichael’s political trajectory. The experiences that led up to this moment concretized Carmichael’s dedication to leftist organizing and a lifelong career in the Black Freedom Struggle.
Read MoreBy Vyta Baselice
Concrete receives far less attention than cocaine. And it seems for good reason as the two substances are most different: one is a building material while the other is a highly addictive drug; one is legal while the other is not; one materializes environments, like homes, offices, schools, and infrastructure while the other destroys families and communities. It is only in their beginnings as off-white powder that they appear to share any commonality. But what if I told you that politics around the two particles of dust was not especially different? What if I unearthed that concrete — much like cocaine — is embedded in histories of violence, illicit activity, and social and environmental harm?
Read MoreBy David Viola
Just after dawn on February 16th, 1965, two men drove a late-model Chevy through cold, quiet Bronx streets. Robert Steele Collier, twenty-eight, was an Air Force veteran who had received an other-than-honorable discharge after slashing a man in a London knife fight. In the years since his discharge, he had made his way to New York City and become involved in the more militant side of the Civil Rights movement. Even the belligerent Revolutionary Action Movement (RAM), which he joined, proved too faint-hearted for his taste.
Read MoreBy Jeffrey Patrick Colgan and Jeffrey Escoffier
Documentary photography in New York City has a long history, going back to Jacob Riis in the 1880s and Lewis Hine in the early twentieth-century with their documentation of poverty and slums. During the 1930s and 40s, Weegee covered the criminal underworld and the world of high society for the tabloids, while Helen Levitt shot scenes of the everyday life of housewives, children and working men. In the 1950s and 60s, Roy de Carava, Garry Winogrand, Fred McDarrah and Nan Goldin managed to capture both the grit and the glamour of New York’s post-war period. By the seventies, however, the glamour was gone, though the grit remained, as New York was overtaken by its industrial collapse and fiscal woes.
Read MoreToday on the blog, editor Prithi Kanakamedala sits down with artist Walis Johnson to discuss her current work, The Red Line Archive Project, which activates conversations about the personal and political effects of redlining using her own family’s story growing up in Brooklyn.
Read MoreFor decades, pundits, conservative writers, and political officials have obscured the political and ideological differences between liberals, democratic socialists and communists. It is quite common for both rightwing Republicans and those in the mainstream media to label liberals as the “far Left,” in order to imply their ideas pose a danger to the country. In the 1988 presidential election, for example, George H. W. Bush called his Democratic opponent, Governor Michael Dukakis of Massachusetts, a “card-carrying member of the American Civil Liberties Union,” equating membership in the ACLU with membership in the Communist Party. Several Republicans and members of the Tea Party have accused former President Barack Obama of being a “socialist.” President Donald Trump has labeled Democrats as “radicals” who have adopted a “far-left agenda.”
Read MoreIt was early April in 1969, and Norman Mailer, holding court on the top floor of his Brooklyn Heights brownstone, was in his element. Surrounding the forty-six-year-old author, social commentator, and rabble-rouser were an array of the city’s writers, activists, and politicos, and, probably to the liking of the notoriously egotistical Mailer, the topic of the night concerned him.
Today on the blog, we mark the 50th anniversary of the Stonewall Riots with a series of short essays by activists, writers, and scholars whose lives and work have been shaped by the events of June 1969 and their aftermath. This year, the scale of celebration and commemoration in New York is larger than ever — more than 4 million people are expected to attend this weekend’s festivities, and an estimated 115,000 people will be marching at Pride.
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