Two Hundred Fifty years of Organ-Building in the City, Part II: 1850 to 1930: New York Becomes a City of Organs
By Bynum Petty
In 1800 [...] the population of New York City was 60,515, consisting of many tradesmen and shopkeepers who lived over their places of business with their families (still true today for some organ builders residing over their workshops). This population established about thirty churches, most of which had no organ — certainly a growth opportunity for the two or three resident organ-builders. Fifty years later, the city’s population had grown to more than 515,000 and more than 250 houses of worship had been erected; of these, about six Reform Synagogues had pipe organs. Rightly assumed, the greatest growth in pipe organ building was in Christian places of worship, both Catholic and Protestant; but proportionally, growth was just as strong in Jewish houses of worship.
“Not only distressing but truly alarming”: New York City and the Embargo of 1807
By Harvey Strum
Regardless of these efforts, the embargo led to a deteriorating economy in the city. During the winter of 1808-09, “hundreds of…honest…and industrious citizens,” of New York City struggled “under the weight “of poverty and distress” produced by the embargo. In 1807, creditors imprisoned 298 people for debt; by 1808 that number had jumped to 1,317. By mid-February 1808, over 5,000 persons found shelter in the Alms House or received daily rations from it. More than a thousand laborers left the city seeking employment in the country, with hundreds of unemployed seamen similarly departing. On January 8th, in a truly radical response to their situation, 150 sailors turned their backs on their nation and accepted passage on British vessels headed for Halifax, Nova Scotia in search of employment in the British merchant marine. All considered, for New York the embargo ranked with the Great Depression as an economic nightmare that caused untold suffering on thousands of its inhabitants unable to find employment and dependent on public charity for subsistence.
“They’re Tearing Down the Hippodrome”: A History of the Theater’s Demolition
By Sunny Stalter-Pace
Discourse about the Hippodrome follows the pattern observed by Max Page, where real estate development shapes not only the city’s landscape but its “written and displayed history” as well. Hippodrome memorials took place in ephemeral media: newspapers, magazines, radio broadcasts. As they marked the loss of the built environment, these memorials tried to preserve some of the utopian impulses associated with it.
The War Brought Home: The Greenwich Village Townhouse Explosion of 1970
By Brendan Mahoney
The Weather Underground (Weathermen) rose from the dust as the pallbearers of the now deceased SDS and dying anti-war movement. This group sought to destroy many of the white, bourgeois remnants of the SDS, abandoning electoral and peaceful tactics in favor of guerrilla warfare, with solidarity across racial lines. Their motivation was to bring the war home. In plain terms that meant bringing the destruction and chaos that the US war machine had brought to the people in Vietnam and elsewhere, into the United States.
Damn’d Good Shots: A Matter of Honor on the Streets of New York, 1783
By Todd Braisted
What had caused such hot-headed emotions between the two senior officers present with the regiment? Delicacy, in the 18th Century manner. This life-and-death struggle centered around the regimental clerk, Sergeant James Perkins, being illegally detained by Lt. Col. Campbell to transcribe all his legal proceedings after his being suspended from duty. Upon being ordered to join the corps, after Campbell’s suspension, the disgraced lieutenant colonel made us of “the most rude & violent Expressions, in which Colo. Campbell thought proper pointedly to make use of” against Major Coffin.
Civil War-Era Black New York and Historical Memory: Locating the Eighth Ward
By Marquis Taylor
Researching Manhattan’s Eighth Ward presented an exciting opportunity to learn about a neighborhood deeply tied to Civil War-era Black New York — yet it also posed challenges regarding archival constraints. Newspaper articles from the mainstream white press, records produced by the city’s burgeoning municipal government, and reports from reformers and their institutions comprise the dominant archive of Lower Manhattan’s Eighth Ward, which is fragmented and tainted with racist ideology. Also, with much of the 19th-century built environment of present-day SoHo gone, researchers and historians alike are forced to not only confront these limitations but construct a counter-archive. Only through engagement with the Black press, particularly The Weekly Anglo-African (later known as The Anglo-African), do critical aspects of the Black New York of Joseph and Rachel Moore’s era become more legible.
Going to Market: Wallabout Market and the Vanished Landscapes of Food Distribution in New York City
By Malka Simon
Wallabout Market no longer exists. Its facilities were bulldozed by the Navy Yard in 1941 to make more space for wartime production, and Brooklyn’s wholesale operations moved to the Terminal Market in Canarsie. But Wallabout’s rise and fall still has much to teach us about the rhythms of the city and the urban patterns that unfold in response to even the most ephemeral of commodities.
Working Against Type: Typographical Union No. 6 and the Battle Over Women’s Night Work
By R.B. Tiven
After the Triangle Shirtwaist Factory fire, New York passed a law barring women from nighttime factory work. The definition of “factory” covered binderies and printing presses, including morning newspapers whose type was set overnight. As a result, bookbinders and the small number of women who worked as printers and proofreaders lost their prized night shifts, the shortest and best-paying positions. Two of the printers, Ada R. Wolff and Margaret Kerr-Firth, turned to their union to help salvage their jobs at the New York Times. Their advocacy triggered a fight that pitted the powerful New York Typographical Union against the New York State Federation of Labor, and generated bills vetoed by both Republican and Democratic governors. It also set the terms of a multi-decade dispute about who spoke for working-class women.
Spectacular Ruins: Conservation and Boosterism in Flushing Meadows-Corona Park
By Melissa Zavala
On either side of debates over development and progress is the need to protect public health and open space belonging to us all equally. The borough of Queens faces a future of sinking developments just a short walk from each other. The funding and political will to preserve a prized structure have been missing for over half a century despite public interest. Now, the city considers losing 65 acres of parkland to a capitalist venture as its best option for preservation, especially as a response to flooding and rising temperatures, as has happened along the waterfront in Long Island City. It does not matter that LaGuardia Airport and nearby Arthur Ashe Stadium are also sinking or that a casino can very well mean more tumbling ruins. Will the city soon inherit another shrine to consumption in need of rescue from the fate of a neighboring sinking relic, if not in Flushing, then near the airport or elsewhere? Which world of tomorrow is worth preserving? This is an ongoing challenge facing the city.
“Twenty-Two of the Healthiest Blacks”; The Ship Bruynvisch and the First Arrival of Enslaved Africans in New Amsterdam in 1627
By Jaap Jacobs
[…] establishing that the first enslaved Africans arrived on the Bruynvisch allows us to pinpoint exactly when the institution of slavery was introduced into New Amsterdam and New Netherland and thus into what later became New York City and State. It is New York’s 1619 moment. Whether and in what way 29 August 1627 should be commemorated in New York is not a scholarly matter, but those who value accuracy and reliability in history will no doubt find ways to do so. And we now have not just a correct year but even an exact day to replace the inaccurate dating of 1625/1626. The year 2027 provides the opportunity to commemorate both the abolition of slavery in New York State—1827—as well as its beginning in 1627.
