“Young people are making their voices heard”: From Harlem’s Youth Movement in the 1930s and 1940s to DSA-NYC
By Mary Reynolds
The ongoing press scrum over New York’s 2021 mayoral election has obscured the down-ticket candidates in the June 22 primary races for the City’s fifty-one Council seats. These contests could be better bellwethers for the city’s future, and recall a little-known era of the city’s radical past.
The Pornographic Archive and New York City History
Reviewed by Jeffrey Patrick Colgan
Certain significant portions of New York City’s history are indelibly linked to the production and consumption of hardcore pornography, and, conversely, the history of hardcore is without a doubt indebted to the city’s artistic, cultural, and economic history. Following the 1957 Roth v. United States ruling — which concerned New York City bookseller Samuel Roth and resulted in a narrower definition of obscenity — a series of Supreme Court decisions liberalized the production and exhibition of pornography and ushered in the so-called Golden Age of Porn. New York City was at the center of this pornographic revolution, where movies with explicit penetrative sex (aka hardcore) received wide, albeit controversial, theatrical distribution.
“The presentation of the civic and commercial life of the city”: May King Van Rensselaer and the founding of the Museum of the City of New York
By Alena Buis
At the January 2, 1917 annual meeting of the New-York Historical Society (N-YHS), May King Van Rensselaer (1848-1925) delivered a passionate speech. Addressing the organization’s staid (and at that point startled) representatives she proclaimed: “I have been attending the meetings of the New-York Historical Society for nearly three years, and have not heard one new or advanced scientific thought, although many distinguished scholars have visited the city.”
Explaining Amelia Norman’s Murder Attempt: Julie Miller’s Cry of Murder on Broadway
Reviewed by Lindsay Keiter
On the steps of the Astor Hotel on a fall evening in 1843, Amelia Norman plunged a small knife into her former lover’s chest. Immediately apprehended, Norman’s subsequent trial for attempted murder caused a media sensation. Championed by an unlikely coalition of middle-class moral reformers, including abolitionist Lydia Maria Child, and working-class political activists, Norman’s story did not “change history.”
“She Wiggled Her Body in the Most Suggestive and Obscene Manner”: Sexuality and Respectability in the West Indian Labor Day Parade
By Marlene H. Gaynair
During the long 20th century, Caribbean carnival traditions and celebrations dispersed throughout the Atlantic World as West Indians migrated and settled in new locales. Carnival was not just limited to the Lenten period like in Trinidad and Tobago, Brazil, and New Orleans, but also took place around August 1st in the British Caribbean diaspora as a celebration for harvest and Emancipation. In New York City, the significant Caribbean community would recreate carnival celebrations in Trinidad and Tobago as the world-famous West Indian Labor Day Parade.
Eva Tanguay's Racial and Gender Iconoclasticism and the Making of “Personality”
By Jonathan Goldman
When Dorothy Parker wanted to dunk on Billie Burke’s performance in the new Somerset Maugham play, she called Burke's acting “an impersonation of Eva Tanguay.”The reference may be obscure now, but it was not then. In January 1920, Tanguay had been a New York fixture and international celebrity for over fifteen years. Crowned “Queen of Vaudeville” by an infatuated press, from 1905 on she commanded her industry's highest salaries.
The Doctors Blackwell: An Interview with Janice Nimura
Interviewed by Katie Uva
Today on the blog, Gotham editor Katie Uva speaks to Janice Nimura, author of The Doctors Blackwell: How Two Pioneering Sisters Brought Medicine to Women and Women to Medicine. The book is a joint biography of Elizabeth Blackwell, the first woman to earn a medical degree in the United States, and her sister Emily Blackwell, the third woman to do so. The book examines the Blackwells’ struggle to obtain training and credentials in the increasingly professionalized field of medicine in the 19th century, and also provides insights into 19th century New York as a place of opportunity and obstacles for these groundbreaking women.
Piecework, Peddlers, and Prostitutes: Intertwined Lives on the Lower East Side
By Deena Ecker
At the dawn of the 20th century, the stoop of 102 Allen Street, near the corner of Delancey Street on Manhattan’s Lower East Side hopped with activity. Children played in front of the building, competing for space with “those women, called ‘Naphkes’” who would “say to men: ‘Come up’.” Isaac Yarmus, just 12 years old, said that when he “went on the stoop the Naphkes would take my hat and throw it into the street and tell me to keep away from the stoop.” Meanwhile, the building’s housekeeper, Hester Wolf, kept careful watch and would “say to the Naphkes: ‘Go inside’. when she saw a policeman or detective coming along the street.”
Duties and Desires: The Brooklyn Eagle Cookbook, 1926
By Megan J. Elias
Community cookbooks were usually assembled by groups of women organized for a charitable purpose — restoring an old church, for example. These cookbooks can reveal many things about a community. By focusing on two sections in the book, “Household Hints” and “Tasty Dishes,” we can access the sensations of domestic life in Brooklyn in 1926, its rhythms and expectations.
Everyday Politics are Everywhere in Arab New York: Emily Wills' Ethnography of a Community Under Pressure
Reviewed by Todd Fine
The defeat of Donald Trump promises the imminent end of the “Muslim ban” targeting people from several Arab countries, yet the challenges facing Muslim and Arab communities in the United States will surely continue. In the recent book Arab New York, University of Ottawa political scientist Emily Regan Wills seeks to depict how Arab communities in New York City, whose lives are greatly shaped by external politics, engage in politics themselves.
