Though post-COVID statistics will reflect restaurant closures, downsizing, or “ghost kitchens,” as of the summer of 2020 there were 27,556 restaurants operating in New York City, 977 of which were Mexican. To some, this latter number might not be surprising (and even seem low given the popularity of Mexican cuisine). Yet just a few decades ago, New York was a place where Mexican food was hard to find. It lagged behind other cities like Chicago, San Antonio, or Los Angeles that claimed larger Mexican-origin populations and a longer history of Mexican restaurants.
In Radical Imagination, Radical Humanity: Puerto Rican Political Activism in New York, Rose Muzio analyzes how structural and historical factors — including colonialism, economic marginalization, racial discrimination, and the Black and Brown Power movements of the 1960s — influenced young Puerto Ricans to reject mainstream ideas about political incorporation and join others in struggles against perceived injustices. This analysis provides the first in-depth account of the origins, evolution, achievements, and failures of El Comité-Movimiento de Izquierda Nacional Puertorriqueño, one of the main organizations of the Puerto Rican Left in the 1970s in New York City.
Review: Malgorzata Szejnert's Ellis Island: A People’s History
Reviewed by Sarah Litvin
Ellis Island: A People’s History, by Polish journalist Malgorzata Szejnert, tells an undulating history of the island through a chronological series of character studies and vignettes. Five sections, aptly entitled “Rising Tide,” “Flood,” “Becalmed,” “Pitch and Toss,” and “Ebb Tide” chart the rise and fall of New York’s famous immigration station that processed more than twelve million people between 1892, when it opened, and 1954, when it closed. Immigration through Ellis Island peaked in 1907, when 3,818 ships delivered more than 1.2 million people, a flood that calmed at the outbreak of WWI, and ebbed as deportations increased during the Red Scare and immigration was restricted by quotas created by the Johnson-Reed Act of 1924.
“Young people are making their voices heard”: From Harlem’s Youth Movement in the 1930s and 1940s to DSA-NYC
By Mary Reynolds
The ongoing press scrum over New York’s 2021 mayoral election has obscured the down-ticket candidates in the June 22 primary races for the City’s fifty-one Council seats. These contests could be better bellwethers for the city’s future, and recall a little-known era of the city’s radical past.
Claiming the Right to the City: Timo Schrader's Loisaida as Urban Laboratory
Reviewed by Hongdeng Gao
In the 1970s, New York City witnessed an unprecedented level of housing abandonment and disinvestment, especially in low-income neighborhoods including Harlem, the South Bronx, Williamsburg, Bedford-Stuyvesant, and the Lower East Side. Amid the citywide housing crisis, one local newspaper in Loisaida — a term coined by the activist and poet Bittman “Bimbo” Rivas in 1974 to refer to the largely Puerto Rican and low-income community on the Lower East Side — proclaimed a “Miracle on Avenue C.”
“She Wiggled Her Body in the Most Suggestive and Obscene Manner”: Sexuality and Respectability in the West Indian Labor Day Parade
By Marlene H. Gaynair
During the long 20th century, Caribbean carnival traditions and celebrations dispersed throughout the Atlantic World as West Indians migrated and settled in new locales. Carnival was not just limited to the Lenten period like in Trinidad and Tobago, Brazil, and New Orleans, but also took place around August 1st in the British Caribbean diaspora as a celebration for harvest and Emancipation. In New York City, the significant Caribbean community would recreate carnival celebrations in Trinidad and Tobago as the world-famous West Indian Labor Day Parade.
A Sound as International as the City Itself: A Review of Benjamin Lapidus' New York and the International Sound of Latin Music, 1940-1990
Reviewed by Matthew Pessar Joseph
New York and the International Sound of Latin Music boasts an ambitious title. Yet Benjamin Lapidus’s history of Spanish Caribbean music in Gotham does not disappoint. By exploring overlooked Cuban, Puerto Rican, Panamanian, and Jewish performers, dancers, music teachers, and instrument builders, the author shows how between 1940 and 1990 New York served as a transnational mecca for Latinx music.
Freedom Songs: Socialist Multiculturalism and the Protest Lyric from Percy Shelley to Chaim Zhitlovsky
By Benjamin Schacht
As protests exploded around the United States in the wake of the excruciating police murders of George Floyd and Breonna Taylor last June, the venerable New York City-based Yiddish daily the Forward ran a story with the headline “‘We Shall Overcome’ sung in Yiddish.” Highlighting the ongoing dialogue between American Jews the civil rights movement, the article mostly focused on a recently adapted Yiddish version of the classic civil rights anthem. But it also touched on a somewhat more obscure Yiddish contribution to the movement, Un du akerst, un du zeyst (“And you plow, and you sow,” also known as “The Hammer Song”), a song that Theodore Bikel performed for a movement audience in the early 1960s.
Dispatches from “Anthropoid Ellis Island”: New York City’s More-Than-Human History
By Barrie Blatchford
New York City’s status as entrepot for millions of new Americans is one of the most well-known aspects of American history. But much less understood is that the city has long been the epicenter of the American (nonhuman) animal trade, a shadowy and little-studied subject that was nevertheless of enormous importance and pecuniary value.[1] Indeed, as New York City welcomed millions of new human immigrants in the decades after the Civil War, the increased mobility of the era also facilitated a rapidly expanding trade in animals. The creatures swept up in this trade were destined for often-dismal fates in zoos, circuses, travelling road shows, medical research laboratories, and as exotic pets — provided they survived the arduous trip to America in the first place.
The Unequal City: A Review of Racial Inequality in New York City since 1965
Reviewed by Kenneth S. Alyass
New York City is a nexus of racial and class inequality. The COVID-19 pandemic and the subsequent economic fallout has made this all too clear. Nearly one in four New Yorkers of color have lost their job since March. City institutions like the MTA and CUNY, which the majority-minority population of the city rely on in their daily lives, are facing apocalyptic budget cuts. And while the media’s attention is often on the abandonment of corporate offices in downtown Manhattan, thousands of small businesses owned by people of color — the lifeblood of neighborhoods — have shut down, usually for good.
