“The Same Slow Pace”: Nelson Rockefeller and Resistance to Open Housing in New York
By Marsha E. Barrett
Despite his continued interest in housing policy and urban renewal programs, integration proved to be a stumbling block that Rockefeller could not overcome. It was an especially difficult issue for Rockefeller because he relied heavily on suburban voters who, as the 1960s progressed, became more organized and vocal in their opposition to housing integration and state efforts to promote equality. Rather than bring diverse New Yorkers together, issues such as housing demonstrated the limitations of Rockefeller’s original approach to coalition building and a fundamental weakness to his brand of pro-government moderate Republicanism.
Civil War-Era Black New York and Historical Memory: Locating the Eighth Ward
By Marquis Taylor
Researching Manhattan’s Eighth Ward presented an exciting opportunity to learn about a neighborhood deeply tied to Civil War-era Black New York — yet it also posed challenges regarding archival constraints. Newspaper articles from the mainstream white press, records produced by the city’s burgeoning municipal government, and reports from reformers and their institutions comprise the dominant archive of Lower Manhattan’s Eighth Ward, which is fragmented and tainted with racist ideology. Also, with much of the 19th-century built environment of present-day SoHo gone, researchers and historians alike are forced to not only confront these limitations but construct a counter-archive. Only through engagement with the Black press, particularly The Weekly Anglo-African (later known as The Anglo-African), do critical aspects of the Black New York of Joseph and Rachel Moore’s era become more legible.
“Twenty-Two of the Healthiest Blacks”; The Ship Bruynvisch and the First Arrival of Enslaved Africans in New Amsterdam in 1627
By Jaap Jacobs
[…] establishing that the first enslaved Africans arrived on the Bruynvisch allows us to pinpoint exactly when the institution of slavery was introduced into New Amsterdam and New Netherland and thus into what later became New York City and State. It is New York’s 1619 moment. Whether and in what way 29 August 1627 should be commemorated in New York is not a scholarly matter, but those who value accuracy and reliability in history will no doubt find ways to do so. And we now have not just a correct year but even an exact day to replace the inaccurate dating of 1625/1626. The year 2027 provides the opportunity to commemorate both the abolition of slavery in New York State—1827—as well as its beginning in 1627.
How the Catholic Church Drove Suburban Expansion Within and Outside New York City
By Stephen M. Koeth, C.S.C.
Often overlooked, therefore, is the role that Catholic leaders, associations, and media played in spurring suburbanization, shaping the pattern of suburban development, and establishing the necessary infrastructure to sustain suburban communities. The Catholic bishops of metropolitan New York cooperated with urban planners and developers in order to maximize the Church’s real estate holdings and to anticipate where the Church would need to expand in order to serve its suburbanizing flock. They also moved financial resources from well-established urban parishes to newly established suburban parishes and oversaw massive building campaigns in suburban areas.
The Case of Ernest Gallashaw: Achieving Justice in an Earlier Era of White-Backlash Politics
By Robert Polner and Michael Tubridy
The episode proved to be a revelatory moment in a city whose conceit of tolerance was belied by stark economic inequality as well as segregation in housing, employment and schools. Now virtually forgotten, the eruption on poor and working-class streets 15 miles from City Hall was—and still remains—historically significant for signaling New York City’s seething racial tensions and the potential for intense right-wing reaction.
New York’s Forgotten Pioneers: The National Basketball Association’s first all-Black Team
By Adam Criblez
In 1979, the New York Knicks — a storied organization with roots dating to the creation of the National Basketball Association (NBA) decades earlier — became the first franchise to field an all-Black NBA team. And, at least at first, almost no one seemed to notice.
Thinking Black, Collecting Black: Schomburg’s Desiderata and the Radical World of Black Bibliophiles
By Laura E. Helton
In this circle, Schomburg also explored the concept of collectivity, engaging in a method he and Bruce each called the practice of “thinking black.” Subverting the narrow, stifling ways that the United States codified racial segregation, this method looked elsewhere—in both time and space—to harness the power of “thinking black” in diasporic and global terms. Schomburg saw the stakes of his project as at once mapping the contours of an explicitly Black modernity—embodied in objects like the earliest books printed in Africa, paintings by Black Renaissance artists, or the proceedings of free Black institutions in the Americas—and rethinking the writing of history more broadly.
Joyful Resilience: Celebrating Untold Stories of Civil Rights History in New York City
By Judy DeRosier, Jas Leiser, and Errol C. Saunders II
The New York City Civil Rights History Project (NYCCRHP) aims to document the crucial and often neglected histories of Black, Brown, and Disability Rights activists who worked tirelessly to promote conversations and policy changes that are diverse and in line with the city’s population. […] By presenting these narratives, the NYCCRHP offers an invaluable resource for understanding the multifaceted nature of civil rights activism and expands beyond the commonly recognized figures and events to include a broader range of activists and movements. This diversity reflects the true breadth of the struggle for rights and equality in New York City.
The World of Dubrow's Cafeteria: An Interview with Marcia Bricker Halperin
By Robert W. Snyder
In the middle decades of the twentieth century in New York City, Dubrow’s cafeterias in the Flatbush section of Brooklyn and the garment district of Manhattan were places to get out of your apartment, have coffee with friends, or enjoy a hearty but affordable meal. They were grounded in the world of Jewish immigrants and their children, and they thrived in years when Flatbush and the Garment District each had a distinctly Jewish character. […] before Dubrow’s cafeterias were shuttered, Marcia Bricker Halperin captured their mood and their patrons in black and white photographs. These pictures, along with essays by the playwright Donald Margulies and the historian Deborah Dash Moore, constitute Marcia’s book Kibitz and Nosh: When We All Met at Dubrow’s Cafeteria, published by Cornell University Press and winner of a National Jewish Book Council prize for Food Writing and Cookbooks.
Policing the World from New York City: How Policing Changed from 1880 to 1920
A Collaboration with Public Books: Matthew Guariglia, interviewed by Emily Brooks
From the 1880s to the 1940s, New York City was transformed—and so too was the New York City Police Department. This is the second of two interviews—published in collaboration with Public Books—where Matthew Guariglia and Emily Brooks discuss this pivotal era, through their exciting new books on the NYPD. The first interview was published on Public Books. You can read it here.
