Soyica Diggs Colbert’s Radical Vision eschews a traditional biographical account of artist-intellectual Lorraine Hansberry. Regarding Hansberry’s oeuvre as a “writing of her life,” Colbert asserts, that Hansberry used her work to creatively imagine an alternative way of being in the world through global collective emancipation. Thus, her writing was a source of her becoming in a world that persistently misunderstood — “misapprehended” — the playwright as well as her work.
Settler colonialism is not a story of friendly relations throughout. The confrontation with an unfamiliar other creates wariness and suspicion and often leads to violent outbursts in which noncombatants become innocent victims. Manhattan in the seventeenth century was no exception, as the events of 1643 show.
Review: Hugh Ryan’s The Women’s House of Detention: A Queer History of a Forgotten Prison
Reviewed by Rachel Corbman
Fifty years ago, an art deco prison towered over Greenwich Village. Between the years of 1929 and 1971, tens of thousands of women and trans masculine people passed through the Women’s House of Detention, waiting for a trial or serving sentences. In The Women’s House of Detention: A Queer History of a Forgotten Prison, Hugh Ryan convincingly demonstrates why this largely forgotten prison matters to queer history. Despite Ryan’s central focus on the so-called House of D, The Women’s House of Detention does not read like an institutional history. Rather, Ryan weaves together the life histories of dozens of women and transmasculine people, following them before and after their time at the House of D.
Dutch-American Stories: New Amsterdam: What’s in A Name?
By Jaap Jacobs
The small colonial town that the Dutch founded in North America was called New Amsterdam. We now know it as New York City. The story of how the name evolved has many twists and turns and is, in fact, a tale of war and peace.
Interview: Bob Santelli on the “Songwriters Hall of Fame Experience” Exhibit at the GRAMMY Museum
Bob Santelli interviewed by Ryan Purcell
What makes great music? What gives it power to sway our hips and emotions? These are some of the questions behind the Songwriters Hall of Fame Experience exhibit at the CUNY Graduate Center. Founded in 1969 by songwriter Johnny Mercer, the Songwriters Hall of Fame (SOHF) has celebrated the work and legacy of some of the most significant songwriters in American popular culture. The esteemed ranks of SHOF’s inductees include prolific teams such Rogers and Hammerstein (who helped compile the Great American Songbook), and Holland-Dozier-Holland (the songwriting engine that drove Motown), as well as solo songsmiths from Carole King to Mariah Carey.
Review: Terry Williams, The Soft City: Sex for Business and Pleasure in New York City
Reviewed by Timothy J. Gilfoyle
Public sex in New York evolved amidst wide-ranging social and economic change in Gotham from 1979 to 2018. The “Disneyfication” of Times Square and the elimination of the most visible forms of public pornography attracted the most attention and commentary. But an evolving sexual revolution of sorts simultaneously occurred throughout the city. For four decades, the sociologist and ethnographer Terry Williams was watching closely, taking notes. Literally.
“Never No Wells of Lonelinesses in Harlem:” Black Lady Lovers in Prohibition Era New York
By Cookie Woolner
In 1928, the British novel The Well of Loneliness by Radclyffe Hall was published in the United States, which brought conversations on the topic of lesbianism into the mainstream like never before. The book was one of the first on the subject written by someone who openly identified as queer. Although the novel was deemed controversial and became the object of censorship trials in the United States and at home in Britain, this notoriety helped it become a best seller in bookstores nationwide, including in Harlem. In February 1929, African American journalist Geraldyn Dismond reviewed the annual masquerade ball at the Hamilton Lodge, which had become one of the preeminent institutionsof queer life uptown.
New York City “600” Schools and the Legacy of Segregation in Special Education
By Francine Almash
In 1947 the New York City Board of Education announced the first centralized program for delinquent and maladjusted youth, known as the “600” schools (for their number designation). The “600” schools were the result of coordinated efforts beginning in the 1920s that linked the NYC Board of Education, the Bureau of Educational Measurements, which promoted psychological testing to aid in the education of “emotionally handicapped” children, and the New York City Children’s Courts, which gave judges the authority to act as surrogate parents to a growing number of “at-risk” youth.
Late Colonial-Era New York City Lawyers and the Building of a Provincial Legal Community
By Sung Yup Kim
From the early 1760s to the eve of the Revolution, Albany lawyer Peter Silvester and Attorney General John Tabor Kempe collaborated on at least a dozen cases in the colony of New York. On many occasions, Silvester acted as a de facto agent for the New York City-based Kempe, sometimes assisting the latter in his public duties as attorney general of the colony. When Kempe needed information about an Albany resident charged with assaulting a neighbor, for example, Silvester examined the local court minutes to check if the person had any criminal record, or if there were outstanding charges against him in any of the local courts.
Tong Kee Hang: A Chinese American Civil War Veteran Who Was Stripped of His Citizenship
By Kristin Choo
May is Asian American, Native Hawaiian, and Pacific Islander Heritage month, an appropriate time to recognize the Chinese Americans whose lives were disrupted, constricted or uprooted by the 1882 Chinese Exclusion Act and other racist laws and policies. Tong Kee Hang did not suffer the most egregious mistreatment meted out to Chinese immigrants during the late 19th and early 20th centuries. He was not beaten, lynched, or driven from his home like many others. But the loss of his citizenship and right to vote was a cruel blow for a man who had served his country in wartime and who took deep pride in being American.
