Working Against Type: Typographical Union No. 6 and the Battle Over Women’s Night Work
By R.B. Tiven
After the Triangle Shirtwaist Factory fire, New York passed a law barring women from nighttime factory work. The definition of “factory” covered binderies and printing presses, including morning newspapers whose type was set overnight. As a result, bookbinders and the small number of women who worked as printers and proofreaders lost their prized night shifts, the shortest and best-paying positions. Two of the printers, Ada R. Wolff and Margaret Kerr-Firth, turned to their union to help salvage their jobs at the New York Times. Their advocacy triggered a fight that pitted the powerful New York Typographical Union against the New York State Federation of Labor, and generated bills vetoed by both Republican and Democratic governors. It also set the terms of a multi-decade dispute about who spoke for working-class women.
Spectacular Ruins: Conservation and Boosterism in Flushing Meadows-Corona Park
By Melissa Zavala
On either side of debates over development and progress is the need to protect public health and open space belonging to us all equally. The borough of Queens faces a future of sinking developments just a short walk from each other. The funding and political will to preserve a prized structure have been missing for over half a century despite public interest. Now, the city considers losing 65 acres of parkland to a capitalist venture as its best option for preservation, especially as a response to flooding and rising temperatures, as has happened along the waterfront in Long Island City. It does not matter that LaGuardia Airport and nearby Arthur Ashe Stadium are also sinking or that a casino can very well mean more tumbling ruins. Will the city soon inherit another shrine to consumption in need of rescue from the fate of a neighboring sinking relic, if not in Flushing, then near the airport or elsewhere? Which world of tomorrow is worth preserving? This is an ongoing challenge facing the city.
“Twenty-Two of the Healthiest Blacks”; The Ship Bruynvisch and the First Arrival of Enslaved Africans in New Amsterdam in 1627
By Jaap Jacobs
[…] establishing that the first enslaved Africans arrived on the Bruynvisch allows us to pinpoint exactly when the institution of slavery was introduced into New Amsterdam and New Netherland and thus into what later became New York City and State. It is New York’s 1619 moment. Whether and in what way 29 August 1627 should be commemorated in New York is not a scholarly matter, but those who value accuracy and reliability in history will no doubt find ways to do so. And we now have not just a correct year but even an exact day to replace the inaccurate dating of 1625/1626. The year 2027 provides the opportunity to commemorate both the abolition of slavery in New York State—1827—as well as its beginning in 1627.
Mobilizing the Metropolis: An Interview with Philip Mark Plotch
By Robert W. Snyder
Mobilizing the Metropolis closely charts the evolution of the Port Authority as it went from improving rail freight around New York Harbor to building bridges and managing real estate. At the same time, the book explores the evolution of the authority’s internal culture in the face of actions by elected officials in New York and New Jersey that have reduced the agency’s autonomy and affected its operations. Mobilizing the Metropolis also extracts from the history of the Port Authority useful lessons about how organizations charged with solving governmental problems can win support and engage opposition.
How the Catholic Church Drove Suburban Expansion Within and Outside New York City
By Stephen M. Koeth, C.S.C.
Often overlooked, therefore, is the role that Catholic leaders, associations, and media played in spurring suburbanization, shaping the pattern of suburban development, and establishing the necessary infrastructure to sustain suburban communities. The Catholic bishops of metropolitan New York cooperated with urban planners and developers in order to maximize the Church’s real estate holdings and to anticipate where the Church would need to expand in order to serve its suburbanizing flock. They also moved financial resources from well-established urban parishes to newly established suburban parishes and oversaw massive building campaigns in suburban areas.
“‘The World’s Most Arrested Lesbian:’ Corona Rivera and the New York Gay Activists Alliance, 1970-72.” An Interview with Marc Stein
Interviewed By Ben Serby
I think historians of LGBTQ+ activism should become more familiar with Corona’s story because it’s fascinating in and of itself, but also because it might change the way we think about the history of GAA-New York and the broader history of LGBTQ+ activism in the 1970s. More generally, I think GAA-New York was responsible for one of the most creative and powerful waves of direct action ever seen in the United States, with lessons for LGBTQ+ and other activists today. Corona was a leading GAA-New York activist for two years and we should know more about her.
Preserving a Lost Chapter of NYC Queer History Via Club Flyers: An Interview with David Kennerley
Interviewed By Ken Lustbader
What were meant to be disposable ads are now compelling pieces of ephemera that you can’t find in guidebooks or oral histories. In the book, we’ve mapped these locations, which create a cultural and geographic landscape of queer nightlife in the ‘90s. For me, personally and as a Manhattan resident, it’s been fascinating to revisit these spots to see their current incarnations. Some buildings survive, which has rekindled my emotional connection to those places. That speaks to the power of place and the value of LGBTQ history.
In 1849, riots, including theater riots, were nothing new in New York, and the Astor Place tragedy came in an era of profound social unrest in New York. But the city’s militaristic response—opening fire on civilians—was something new, and armed violence, or the threat of it, was used again and again in the wake of Astor Place […]
The Case of Ernest Gallashaw: Achieving Justice in an Earlier Era of White-Backlash Politics
By Robert Polner and Michael Tubridy
The episode proved to be a revelatory moment in a city whose conceit of tolerance was belied by stark economic inequality as well as segregation in housing, employment and schools. Now virtually forgotten, the eruption on poor and working-class streets 15 miles from City Hall was—and still remains—historically significant for signaling New York City’s seething racial tensions and the potential for intense right-wing reaction.
Astor Place, though barely five hundred feet long, is a hectic street of cafes and stores, with the bustling Astor Place subway station as the centerpiece and Cooper Union at its eastern end. But 175 years ago this month, the state militia confronted an angry mob on Astor Place and blood was spilled. It was one of the deadliest riots in New York’s history. How did it happen, and why did it happen there?
